
- •Panama: from1519
- •A glimpse of Aztec gold: 1518
- •Cortes advances into Mexico: 1519
- •Cortes and Montezuma: 1519-1520
- •Spaniards and Indians: 16th - 18th century
- •Spanish colonial administration: 16th - 19th c.
- •Portugal and Brazil: 16th - 18th century
- •Bahia and Rio de Janeiro: 16th-18th century
- •American mission settlements: 16th - 18th century
- •First stirrings of independence: 1809-1811
- •Bolívar and Gran Colombia: 1810-1822
- •Argentina and San Martín: 1810-1816
- •Chile and San Martín: 1817-1820
- •San martín and peru: 1818-1821
- •The guayaquil conference: 1822
- •Bolívar and peru: 1823-1824
- •Sucre and bolivia: 1825-1827
- •In honor of their liberators the delegates propose to name the new republic after Bolivár and to rename as Sucre the historic city (Chuquisaca) in which they are meeting.
- •The unusual case of mexico: 1810-1820
- •The cry of Dolores: 1810-1815
- •Agustín de Iturbide: 1820-1824
- •New republics: 1821-1838
The unusual case of mexico: 1810-1820
While the various Spanish provinces in south America have been finding their own liberal way to independence, Mexico - the centre of Spanish power in the northern part of the continent - has been undergoing a very different transformation. In south America educated men of the officer class, such as Bolívar and San Martín, have led the fight against Spain. In Mexico the first rebels are poor Catholic priests leading armies of mestizos and Indians. Here the Creoles and the peninsulares support the Spanish authorities in putting down an uprising (in 1810) which looks to them more like a social revolution than an independence movement. It begins at Dolores.
The cry of Dolores: 1810-1815
Napoleon's seizure of the Spanish throne in 1808 provokes many secret societies in Mexico - devoted either to the cause of the deposed Ferdinand VII or to full independence from Spain. One such society, in San Miguel near Dolores, is betrayed to the police. Some members are arrested, others flee. But one, Miguel Hidalgo y Costilla, has a different response.
Hidalgo is a parish priest in Dolores. On 16 September 1810 (celebrated now as Mexico's independence day) he rings the bell of his church to summon the parishioners. He then makes an inflammatory speech, proclaiming an end to Spanish rule, equality for Mexico's various races, and redistribution of land. This passionate manifesto, which becomes known as the grito de Dolores (cry of Dolores), has immense appeal to the poor and underprivileged, whether they be mestizos or Indians. Hidalgo selects as his banner Mexico's most famous image, powerfully effective in this context. It is the Virgin of Guadalupe, an icon of the Virgin Mary with Indian features.
Vast excited crowds rally to this banner. They sweep through the towns between Dolores and Mexico City, arriving eventually at the gates of the capital itself. Here, mysteriously, Hidalgo pauses. The impetus is lost. His followers begin to drift away.
Hidalgo's remaining forces are defeated at the bridge of Calderón, near Guadalajara, in January 1811. Fleeing north, hoping to reach safety in the United States, the priest is captured, defrocked and tried. He is put before a firing squad in Chihuahua in July. But his cause survives for several more years under the leadership of his colleague José María Morelos y Pavón, also a priest.
Morelos is a more practical leader than Hidalgo. Victories at Oaxaca in 1812 and Acapulco in 1813 give him control of most of southern Mexico. In 1813 he summons a congress at Chilpancingo. In November the congress declares Mexican independence.
In the following year, 1814, the Spanish position is strengthened when Ferdinand VII is restored to his throne and reinforcements can be sent out to Spanish America. Morelos is captured in October 1815. Like Hidalgo, he is defrocked and is shot as a rebel.
For the next five years the independence movement is checked in Mexico. When it revives, in 1820, Mexico is once again out of step with the rest of Spanish America. Elsewhere liberal sentiments have encouraged rebellion against Spain. In Mexico the precise opposite happens. Fear of liberalism provides the impulse which finally brings Mexican independence.