Cortes and Montezuma: 1519-1520

The Aztec emperor, Montezuma II, has had plenty of warning of the arrival of the fair-skinned bearded strangers. He also knows that this is a One-Reed year in the Mexican calendar cycle, when the fair-skinned bearded Quetzalcoatl will at some time return. He sends the approaching Spaniards a succession of embassies, offering rich gifts if they will turn back. When these fail, he decides against opposing the intruders with force. Instead Cortes is greeted in Tenochtitlan, on 8 November 1519, with the courtesy due to Quetzalcoatl or his emissary. In the words of one of the small band of conquistadors, they seemed to have Luck on their side. For a week Cortes and his companions enjoy the hospitality of the emperor. They sit in his hall of audience and attempt to convert him to Christianity. They clatter round his city on their horses, in full armour, to see the sights (they are particularly shocked by the slab for human sacrifice and the newly extracted hearts at the top of the temple pyramid).

But Cortes is well aware of the extreme danger of the situation. He devises a plan by which the emperor will be removed from his own palace and transferred to the building where the Spaniards are lodged.

The capture of the emperor is carried out with a brilliantly controlled blend of persuasion and threat. The result is that Montezuma appears to maintain his full court procedure under Spanish protection. A few hundred Spaniards have taken control of the mighty Aztec empire.

During the next year, 1520, chaos and upheaval result from the approach of a rival Spanish expedition, launched from Cuba to deprive Cortes of his spoils. He is able to defeat it, but at a high price. In his absence the 80 Spaniards left in Tenochtitlan lose control of the city - largely thanks to their own barbarous treatment of the inhabitants.

When Cortes returns, he finds garrison and emperor besieged together. He persuades Montezuma to address his people from a turret, urging peace. The hail of missiles greeting this attempt leaves the emperor mortally wounded.

The situation is now so desperate that Cortes withdraws his army from the city in haste, in July 1520, during 'the Sorrowful Night'. With Tlaxcala assistance he captures it again a year later, on 13 August 1521. There is no further Aztec resistance. The conquest of central Mexico is complete.

Spaniards and Indians: 16th - 18th century

The settlement of the new Spanish colonies, and long-term reward for the conquistadors, is achieved by a system of grants known as encomiendas. Indians are 'commended' to a conquistador (himself the encomendero), giving him ostensibly the responsibility to protect them and educate them in the Christian faith. In return he has the right to receive tribute from them, usually paid in labour.

Entire Indian villages are often commended to an individual conquistador, giving him a status similar to that of a feudal lord.

The conquistadors are of necessity hard and ruthless men. In many cases they treat the Indians under their protection as slaves. But this causes a passionate reaction in defence of the Indians, promoted above all by a Dominican friar, Bartolomé de Las Casas.

Las Casas' humanitarian arguments receive a friendly hearing at the Spanish court, which is by now the most important secular arm of the Catholic Reformation. Charles V decrees in 1542 the so-called New Laws (Leyes Nuevas), putting in place regulations to protect the Indians on the encomiendas.

The New Laws at first have no effect in the Spanish colonies. In Peru the viceroy attempting to introduce them is beheaded by insurgent colonists. In Mexico the laws are not even proclaimed. Back in Spain, in 1545, many of the more provocative clauses in the legislation are revoked.

Nevertheless the direction pioneered by Las Casas eventually prevails. The encomienda system is brought to an end in the 18th century, replaced by more conventional wage labour. Spanish conscience in this matter is well ahead of its time. In this heated 16th-century debate, Spain's imperial administrators become by far the earliest of their kind to consider the rights of indigenous peoples.