
- •Metaethics: where our ethical principles come from (for example, Social construction? Will of God?) and what they mean
- •Applied Ethics: examining specific areas (for example, business ethics) and specific controversial issues (for example, abortion, capital punishment)
- •1) Difficulty of proving Supernatural Existence
- •2) Religious people can be immoral.
- •4) Different religions promote different ethical systems.
- •In Aristotle’s ethics (arete) is “excellences of various types.”
- •Virtue ethics is about character (agent-centered)
- •1) Psychological egoism:
- •2) Ethical egoism
- •Values of Traditional Society:
- •Impartiality and equality
- •Intensity
- •In other words with his/her choice man is setting an example of what he/she thinks is the right thing to do
- •Niccolò Machiavelli
- •Is the corporation a moral agent?
- •Favored by just cause advocates: legally.
- •Favored by at-will advocates: through the promotion of a vibrant labor market in which jobs are frequently created and readily available.
- •It can create a climate of support for attitudes that harm women
- •Issues in Euthanasia:
- •Voluntariness and Non-consequentialism
- •Bioethics: stem cell research
- •1953: Watson and Crick determine the molecular structure of dna
- •2000: Human Genome Project
- •Individuals with rare genetic disorders
- •In 1992 in Orlando, Florida, 5% of the drivers were black or Hispanic, but they accounted for 70% of those who were stopped and searched.
- •Information, computer and roboethics
- •Intellectual property
- •Isaac Asimov’s Laws of Robotics (1942, I Robot):
- •56 Nations are developing robotic weapons
In 1992 in Orlando, Florida, 5% of the drivers were black or Hispanic, but they accounted for 70% of those who were stopped and searched.
Hate Crimes: “A hate crime, also known as a bias crime, is a criminal offense committed against a person, property, or society that is motivated, in whole or in part, by the offender’s bias against a race, religion, disability, sexual orientation, or ethnicity/national origin
After the bombings in London in July 2005, there were several attacks on mosques and single individuals of Muslim religion.
Gender Discrimination (or Sexism):
Women’s career opportunities
Women’s wages
“honor killings” (5,000 females every year)
Sexual harassment (it does not apply to women only!)
KANT:
The Formula of the Universal Law
THE HUMANITY FORMULA
THE AUTONOMY FORMULA
THE KINGDOM OF ENDS FORMULA
Consequentialism is a teleological theory focusing on the consequences of those actions
Psychological Egoism:
Selfish: people act for their own narrow and short-range interest
Self-interested: people act for their broad and long-term self-interest
But in order to show that psychological egoism is true, it should be shown not only that often we act for the sake of our own self-interest, but that we do it always
Ethical Egoism is a normative theory about what people ought to do: an action is morally right if it maximizes one’s self-interest
Three different versions:
Individual Ethical Egoism: it states that everyone ought to act in my own best interest
Personal Ethical Egoism: it states that I ought to act in my own self interest, but that I make no claims about what anyone else ought to do
Universal Ethical Egoism: it states as its basic principle that everyone should always act in his or her own best self-interest
Information, computer and roboethics
Information ethics: is the main field of which computer ethics is a subfield
Robert Wiener (1948): Cybernetics à second industrial revolution: the automatic age
The effects of information technology on life, health, happiness, abilities, knowledge, freedom security, and opportunities.
Physical structure of human being and the potential for learning and creativity
Cybernetics takes the view that the structure of the machine or of the organism is an index of the performance that may be expected from it
The mechanical fluidity of the human being provides for his almost indefinite intellectual expansion
The purpose of human life: to flourish as the kind of information organisms that humans naturally are
For human beings to flourish they must be free to engage in creative and flexible actions:
Great Principles of Justice:
The Principle of Freedom: “the liberty of each human being to develop in his freedom the full measure of the human possibilities embodied in him.”
The Principle of Equality: “the equality by which what is just for A and B remains just when the positions of A and B are interchanged.”
The Principle of Benevolence: “a good will between man and man that knows no limits short of those of humanity itself.”
The Principle of Minimum Infringement of Freedom: What compulsion the very existence of the community and the state may demand must be exercised in such a way as to produce no unnecessary infringement of freedom
Methodology:
1. Identify an ethical question or case regarding the integration of information technology into society. Focus: technology-generated possibilities
2. Clarify any ambiguous or vague ideas or principles that may apply to the case or the issue in question.
3. If possible, apply already existing, ethically acceptable principles, laws, rules, and practices (the “received policy cluster”) that govern human behavior in the given society.
4. If ethically acceptable precedents, traditions and policies are insufficient to settle the question or deal with the case, use the purpose of a human life plus the great principles of justice to find a solution that fits as well as possible into the ethical traditions of the given society.
Walter Maner (1976): Computer ethics
Wholly new ethics problems that would not have existed if computers had not been invented
Deborah Johnson (1985): Textbook Computer Ethics à not ethically new problems, but a new twist given by computers to traditional problems
James Moor (1985): What is Computer Ethics?
Computers as logically malleable à no laws or standards of good practice à policy vacuums and conceptual muddles
Core human values (life, health, happiness, security, resources, opportunities, and knowledge) without which a community cannot survive
+ combining deontology and consequentialism à constraints on consequentialist evaluations (for ex. I can try to realize the goals of core human values, but I have to rule out those actions.
Gotterbarn (1991) à Computer Ethics: Responsibility Regained
Developing a professional ethics of responsibility for those involved with computers
Krystyna Górniak-Kocikowska (1995): The Computer Revolution and the Problem of Global Ethics
“Górniak hypothesis”: computer ethics will evolve into a global ethic applicable in every culture on the earth (replacing “local” ethical systems)
Luciano Floridi (1995): Information Ethics
Everything that exists as ‘informational’ objects or processes
Informational systems as such, rather than just living systems, are raised to the role of agents and patients of any action, with environmental processes changes and interactions equally described informationally
Everything that exists is an informational object or process à the INFOSPHERE
Damages to the infosphere: ENTROPY à an evil that should be avoided or minimized
Everything in the infosphere has at least a minimum worth that should be ethically respected: a right to persist in its own status and a constructionist right to flourish
Work place
Computers pose a threat to traditional jobs
But generating new kind of jobs (hardware engineers, software engineers, system analysts, webmasters…)
Problems for health and safety
COMPUTER CRIME
VIRUSES (not working on their own, but inserted in computers or programs)
WORMS (moving from machine to machine across networks)
TROJAN HORSES (appear as one sort of program and doing damages behind the scenes)
LOGIC BOMBS (activated only when there are particular conditions)
BACTERIA OR RABBITS (multiply rapidly and fill up computers’ memories)
+ The issue of HACKERS: benevolent defenders of the freedom of cyberspace or criminals?
PRIVACY AND ANONIMITY
Big Brother Government collecting data on citizens (from the novel 1984 by George Orwell)
Data-mining
Data-matching
Redefinition of privacy: from control over personal information to restriction of access to personal information + an idea of privacy in public spaces