3. The subculture of afro–Caribbean

Afro-Caribbean (or African-Caribbean) history is the portion of Caribbean history that specifically discusses the Afro-Caribbean orBlack racial (or ethnic) populations of the Caribbean region. Most Afro-Caribbeans are the descendants of captive Africans held in theCaribbean from 1502 to 1886 during the era of the Atlantic slave trade. The archipelagos and islands of the Caribbean were the first sites of African-Diaspora dispersal in the western Atlantic during the post-Columbian era. Specifically, in 1492, Pedro Alonso Niño, a black Spanish seafarer, piloted one of Columbus's ships. He returned in 1499, but did not settle. During the 17th and 18th centuries, European colonialism in the Caribbean became increasingly reliant on plantation slavery, so that, by the end of the 18th century, on many islands, enslaved (and free) Afro-Caribbeans far outnumbered their European rulers. In 1804, after 13 years of war, Haiti, with its overwhelmingly black population and leadership, became the second nation in the Americas to win independence from a European state when the army of former slaves defeated Napoleon's invasion force. During the 19th Century, further waves of rebellion, such as the Baptist War, led by Sam Sharpe in Jamaica,^[8]created the conditions for the incremental abolition of slavery in the region, with Cuba the last island to achieve emancipation in 1886. During the 20th century, Afro-Caribbean people began to assert their cultural, economic and political rights with ever more vigor on the world stage, starting with Marcus Garvey'sUNIA movement^[9] in the U.S. and continuing with Aimé Césaire's negritude movement. In the early 21st century, the pop singer Rihanna, with her racy costumes and jet-set life style, seems to epitomise a growing sense of cultural self-assertion and cosmopolitanism amongst Afro-Caribbean young people.

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1.Subcultures of Moses: origin and ideology

Moses- was according to the Hebrew Bible, the Qur'an, and Baha'i scripture, a religious leader, lawgiver, and prophet, to whom the authorship of the Torah is traditionally attributed. Moses is mentioned more in the Quran than any other individual and his life is narrated and recounted more than that of any other prophet In general, Moses is described in ways which parallel the prophet Muhammad, and "his character exhibits some of the main themes of Islamic theology," including the "moral injunction that we are to submit ourselves to God."Moses is defined in the Qur'an as both prophet and messenger , the latter term indicating that he was one of those prophets who brought a scripture and law to his people.

Thomas Mann's novella The Tables of the Law is a retelling of the story of the exodus from Egypt, with Moses as its main character.

2. The principles branches of sociology.

Sociology is the scientific study of human populations. The central premises listed below describe the sociological perspective. This perspective provides a way of viewing the world that helps scientists understand society and improve the well-being of the people who live in the society. It is not the only way of viewing society. The other social sciences--political science, anthropology, economics, and psychology--also provide frames of reference for improving society and the health and well-being of its members. The traditional focuses of sociology include social stratification, social class, social mobility, religion, secularization, law, and deviance

These are the basic principles of sociology:

People behave differently in groups than they do as individuals.

People obey rules that are socially constructed.

People socially construct the rules.

Some people have more say-so than others in making the rules.

There are rewards for following the rules and penalties for breaking the rules.

The rules of society can be studied scientifically.