
- •Cross-cultural universal traits and the culturally specific in human behavior Cross-cultural and Cultural Psychology Knud s. Larsen
- •Introduction
- •Introduction
- •Cross-cultural psychology in a changing world
- •Behavior as culture specific or universal.
- •1.2 The etic and emic approaches.
- •1.3 Cross-cultural psychology and cultural/ indigenous psychology.
- •1.4 Culture versus ethnicity and race.
- •1.5 All groups with a significant history have culture
- •1.6 Toward an inclusive definition of culture.
- •1.6.1 Culture is the evolution of human society.
- •1.6.2 Animal and human culture.
- •1.6.3 The ecological and sociological context.
- •1.7 Resource rich or poor cultures.
- •1.8 Cultural values and dimensions.
- •1.8.1 Universal values.
- •1.8.2 Cultural value dimensions.
- •1.8.3 The social axioms of Leung and Bond.
- •1.9 Enculturation, culture, and psychological outcomes.
- •1.10 Understanding cross-cultural psychology in a changing world.
- •1.11 The major objectives of cross-cultural psychology.
- •1.12 The ethnocentrism of Psychology.
- •Summary
- •Research approaches and critical thinking in cross-cultural psychology
- •2.1 Cultural bias and criterion of equivalence.
- •2.1.1 The issue of language equivalence.
- •2.1.2 Psychometric equivalence.
- •2.1.3 Selecting equivalent samples in cross-cultural psychology.
- •2.2 Nonequivalence in cross-cultural research.
- •2.3 Levels of inference.
- •2.4 Studies of cultural level ecological averages.
- •2.5 What is measured in cross-cultural research?
- •2.6 Bias in psychological assessments.
- •2.7 Inferences from statistical tests on cross-cultural comparisons.
- •2.8 Experimental versus correlational studies.
- •2.9 Qualitative and quantitative research in cross-cultural psychology.
- •2.10 Quantitative comparative cross-cultural research.
- •2.10.1 Surveys.
- •2.10.2 Experiments.
- •2.11 The problems of validity.
- •2.12 A critical look at the findings from cross-cultural comparisons.
- •2.13 Skeptical thinking is the path to an improved cross-cultural psychology.
- •Summary
- •The origin of culture: cultural transformation and sociocultural evolution
- •3.1 The case for the biological foundations of human characteristics.
- •3.1.1 Evolution and the mechanisms of transmission.
- •3.1.2 Races as a biological and social construct.
- •3.1.3 The role of adaptation.
- •3.2 The research supporting the evolution of human emotion.
- •3.2.1 Universal temperament and personality traits are evidence of common evolved history.
- •3.2.2 Intelligence as a biological and racial construct.
- •3.2.3 Behavior genetics and disease.
- •3.2.4 Hardwired optimism: The driver for cultural development.
- •3.3 Sociobiology and evolutionary psychology.
- •3.3.1 Gender differences in mate selection.
- •3.3.2 Is ethnocentrism and racism a broader manifestation of inclusive fitness for reproductive success?
- •3.4 Culture matters!
- •3.5 Socio-cultural evolution: a little history.
- •3.5.1 The evolution of evolutionary theories.
- •3.5.2 Dual inheritance: Approaches to cultural transmission.
- •3.6 Theories of modernization and post-industrial society.
- •Summary
- •Human development: culture and biology
- •4.1 Socialization or enculturation?
- •4.2 Enculturation and choice.
- •4.3 Authoritative versus authoritarian childrearing approaches and cultural differences.
- •4.4 Creating the climate of home: Cultural and cross-cultural studies.
- •4.4.1 The sleeping arrangements of childhood.
- •4.4.2 Attachment in childhood.
- •4.4.3 Relationships with siblings.
- •4.4.4 The influence of the extended family and peers.
- •4.5 Culture and the educational system.
- •4.6 Socio-economic climate.
- •4.7 Social identity.
- •4.8 Comparative studies in child rearing behaviors.
- •4.9 Human development is incorporation of culture.
- •4.10 Stage theories of human development: Culturally unique or universal.
- •4.10.1 The evolution of cognition.
- •4.10.2 The evolution of moral development.
- •4.10.3 Evolution of psychosocial development.
- •4.11 Human development is the expression of biology: the presence of universal values.
- •4.12 The evolutionary basis for human behavior: Maximizing inclusive fitness.
- •4.13 Perspective in the transmission of culture.
- •Summary
- •The evolution of language and socio-culture
- •5.1 The evolution of socioculture and language.
- •5.2 Language development: the meaning of language terms and early speech.
- •5.3 Cultural language difference and linguistic relativity.
- •5.4 Cultural language and thought.
- •5.5 Universals in language.
- •5.6 Intercultural communication.
- •5.6.1 Obstacles and uncertainty reduction in intercultural communication.
- •5.6.2 The affect of bilingualism.
- •5.7 Nonverbal communication and culture.
- •5.8 Darwinian evolution and phylogenetic trees of language and socio-cultural evolution.
- •5.8.1 Selective group genetic advantages in cultural evolution.
- •5.8.2 The analogy of genetic and cultural evolution.
- •5.9 The tree branching of cultural traits.
- •5.10 Limitations of genetic and cultural co-evolutionary theory: Horizontal and vertical cultural evolution.
- •5.11 Cultural stability: Processes countering cultural evolution.
- •5.11.1 Migration and cultural stability.
- •5.11.2 Conformity and geographical mechanisms affecting cultural evolution and language development.
- •5.12 Social learning: Imitating success.
- •5.13 Religion, agriculture development and cultural evolution.
- •5.14 Phylogenetic evidence of the socio-cultural origins of language and other cultural traits.
- •5.14.1 Tracing the evolution of languages.
- •5.14.2 Evidence of language evolution.
- •5.15 Culture as a function of evolving information.
- •5.16 How did language evolve?
- •5.16.1 Contacts between different language speakers.
- •5.16.2 Artefactual languages.
- •Cognition: our common biology and cultural impact
- •6.1 Culture and cognition.
- •6.1.1 Sensation and perception.
- •6.1.2 Cultural impact on sensation and perception.
- •6.2 Cognitive development.
- •6.3 Cognitive style and cultural values.
- •6.3.1 Field dependent and independent cognitive style.
- •6.3.2 Perception studies and cognitive style.
- •6.3.3 Collectivistic and individualistic cognition.
- •6.3.4 Greek versus Asian thinking style.
- •6.3.5 Dialectical and logical thinking.
- •6.3.6 Authoritarianism and dogmatism as a cognitive style.
- •6.4 The general processor implied in cognitive styles versus contextualized cognition.
- •6.5 Cognitive style and priming cognition.
- •6.6 Cross-cultural differences in cognition as a function of practical imperatives.
- •6.7 Intelligence and adaptation: general and cross-cultural aspects.
- •6.7.1 Definitions of general intelligence.
- •6.7.2 Nature or nurture: What determines intelligence?
- •6.7.3 Sources of bias in intelligence testing.
- •6.7.4 Socioeconomic differences and fairness.
- •6.7.5 Race and the interaction effect.
- •6.8 The use of psychological tests in varying cultures.
- •6.9 How intelligence is viewed in other cultures.
- •6.10 General processes in higher order cognition and intelligence.
- •6.10.1 Categorization.
- •6.10.2 Memory functions.
- •6.10.3 Mathematical abilities.
- •6.10.4 The ultimate pedagogical goal: Creativity.
- •Summary
- •Emotions and human happiness: universal expressions and cultural values
- •7.1 The universality of emotions: Basic neurophysiological responses.
- •7.1.1 How we understand the emotion of others: Facial expressions.
- •7.1.2 The effect of language and learning: Criticisms of studies supporting genetically based facial recognition.
- •7.1.3 The definitive answer to the source of the facial expressions of emotions: Biology is the determinant.
- •7.1.4 Universal agreement and cultural emphasis in other emotion constructs.
- •7.1.4.1 Antecedents of emotions.
- •7.1.4.2 Vocalization and intonation in emotional expression.
- •7.1.4.3 Appraisal of emotion.
- •7.2 The role of culture in emotional reactions.
- •7.2.1 The display of emotions.
- •7.2.2 Individualistic versus collectivistic cultures: Display rules in emotion intensity and negativity ratings.
- •7.2.3 Personal space and gestures: Cultural influences in non-verbal communication.
- •7.2.4 Cross-cultural differences in evaluating emotions in other people.
- •7.3. The cultural context of emotional communication.
- •7.4 Toward a positive psychology of emotion: Happiness and well-being.
- •7.4.1 Methodological issues in definitions of happiness and well-being.
- •7.4.2 Sources of well-being.
- •7.4.3 The trending of happiness scores and economic crises and transitions.
- •7.4.4 The impact of culture on happiness and subjective well-being.
- •7.4.5 Creating social policies that promote well-being.
- •7.4.6 The role of national and local government.
- •Personality theory: western, eastern and indigenous approaches
- •8.1 Western thoughts on personality.
- •8.1.1 Freud’s contributions.
- •8.1.2 The humanistic approach to personality.
- •8.1.3 Social-cognitive interaction theory.
- •8.1.4 Locus of control
- •8.1.5 Cross-cultural research on locus of control and autonomy: In control or being controlled.
- •8.1.6 Personality types and hardwired foundations.
- •8.1.7 The Big Five.
- •8.1.8 The genetic and evolutionary basis of personality.
- •8.1.9 Is national character a psychological reality?
- •8.2 Eastern thoughts about personality.
- •8.2.1 The Buddhist tradition.
- •8.2.2 The self and causation.
- •8.2.3 Buddhism and consciousness.
- •8.2.4 Buddhism as a therapeutic approach.
- •8.2.5 A critical thought.
- •8.3 Confucian perspective on personality and the self.
- •8.4 Culture specific personality: As seen from the perspective of indigenous cultures.
- •8.5 Some evaluative comments on Confucianism and indigenous psychology.
- •Summary
- •Culture, sex and gender
- •10.1 Culture and gender.
- •10.1.1 Sex roles, gender stereotypes, and culture.
- •10.1. 2 Gender and families.
- •10.1.3 Traditional versus egalitarian sex role ideologies.
- •10.2 Gender stereotypes and discrimination against women.
- •10.2.1 Dissatisfaction with body image.
- •10.2.2 Equal work equal pay?
- •10.3 Violence against women: a dirty page of history and contemporary society.
- •10.3.1 Intimate violence: The ubiquitous nature of rape.
- •10.3.2 Sexual exploitation.
- •10.3.3 Gender justice and the empowerment of women.
- •10.3.4 Gender ability differences and the role of culture.
- •10.3.5 Culture and Gender differences in spatial abilities.
- •10.3.6 Current research on gender differences in mathematical abilities.
- •10.3.7 Gender and conformity.
- •10.3.8 Gender and aggression.
- •10.4 Sexual behavior and culture.
- •10.4.1 Mate selection.
- •10.4.2 Attractiveness and culture.
- •10.4.3 The future of love and marriage.
- •Summary
- •Culture and human health
- •12.1 The injustice of health disparities in the world.
- •12.1.1 Socio-economic disparities and well-being.
- •12.1.2 Mental health among ethnic minorities: Injustice in the United States.
- •12.1.3 Migrants, refugees and stress: Mental health outcomes.
- •12.2 The role of culture.
- •12.2.1 Cultural health beliefs.
- •12.2.2 Problems in cultural definitions of abnormality and mental illness
- •12.3 Psychopathology as universal or relativist.
- •12.4 Culturally specific and universal factors in mental health.
- •12.4.1 Anxiety disorders.
- •12.4.2 Regulation of mood: Depression.
- •12.4.3 Schizophrenia.
- •12.4.4 Attention deficit disorder.
- •12.4.5 Personality disorders.
- •12.5 Culturally sensitive assessment of abnormal behavior.
- •12.6 Cross-cultural assessments of mental disorder.
- •12.7 Abnormal behavior and psychotherapy from cultural perspectives.
- •12.7.1 The cultural framework matters in psychotherapy.
- •12.7.2 Homogeneity of patient and therapist.
- •12.7.3 Approaches based in indigenous forms of treatment.
- •12.7.4 Adding the biomedical model to indigenous beliefs.
- •Summary
2.4 Studies of cultural level ecological averages.
In chapter 1 we discussed Hofstede's work-related values, Schwartz’s value orientations, as well as the contributions of Leung and Bond on social axioms. These studies are examples of ecological level research since the data collected is averaged for each culture allowing comparisons for such values as individualism and collectivism. Typically studies in cross-cultural psychology are based on the responses of individuals. Comparisons of samples based on individual responses may yield significant differences, but how do we know what is responsible for these results? For example, differences in aggression levels between cultures may or may not be the consequence of cultural variables as aggression can also be attributed to social frustration.
Ecological level average statistics reveal the underlying psychological dimensions responsible for cultural related behavior and offer a better reference point to understand the results of individual based studies. The work-related values of Hofstede provided the researcher with a theoretical framework to develop relevant contextual and personality traits to be examined in comparative studies, and to help explain the results. Triandis, Bontempo, Villareal, Asai, and Lucca (1988) utilized other cultural based averages when they correlated the incidence of heart attacks with the value of individualism. Matsumoto and Flectcher (1996) correlated Hofstede’s dimensions to the occurrence rates of various diseases, and the work-related values provided a theoretical explanation for varying incidence of illness occurrence. Other psychological constructs have also been investigated using cultural averages including personality traits (McCrae, Terracciano, Khoury, Nansubuga, Knezevic, & Djuric Jocic, 2005). In addition to cultural dimensions other ecological level factors may also influence cultural specific variables for example the place of culture in relation to geopolitical issues and the political and economic system. Climatic differences may also contribute to differences linked to culture. According to Andersen (1999) climatic conditions determine the degree of intimacy between the members of a culture. He suggests that cultures located in warmer countries are “high-contact”, while those located in countries with cooler climate are “low-contact”. Cross-cultural psychology could benefit from more integrated studies seeking to relate cultural average data to theories and specific aspects of culture.
2.5 What is measured in cross-cultural research?
Research in cross-cultural psychology typically seeks to ascertain differences between populations on psychological assessments. How do scores of different cultural groups compare on survey responses to the measures of the variables of interest? However, the psychological world is just one aspect of the influences of culture. Any survey will contain only a small sampling of all the relevant information of interest and may not include other salient domains due to inadequate knowledge by the investigator. A broader concern is to examine differences in the natural world or the ecological context that influence culture. This refers to the more or less permanent features of a culture that create the context for individual behavior and can include as noted climate and other aspects of the natural world as well as the socio-economic system. The norms developed in society are thought the outcome of the ecological context.
In addition there are other factors that are cultural in nature including child rearing practices of society and customary behavior. The attitudes of the individual are the result of habitual and normative acceptable cognition and behavior. Is culture or climate responsible for observed differences in innovation and efficiency? Often these ecological issues are not evaluated, but nevertheless may play a role. Research confined to psychological assessment only examines a narrow band of the entire context that influences behavior in cross-cultural psychology. Some think that the addition of qualitative approaches that examines behavior in the natural world helps expand the relevant information and more validly represent the overall context.
Cross-cultural research explains differences in psychological assessments of attributes by explaining the variability in terms of context variables like religious values that dominate the society. For example, attitudes of authoritarianism expressed in sentiments toward established institutions are explained by virtue of a culture’s ubiquitous religious values. Individual psychological assessments are measured by individual responses to surveys or scales, but the explanation is at the context level. Some attempts have been made to differentiate the effects of context variables from psychological assessments (Poortinga & Van de Vijver, 1987). There are many possibilities for error when one level of assessment is used to explain the outcomes at another level. Individual responses may not always be correctly explained by population level context variables. For example relative poverty might be logically thought to explain the role of education in society and individual achievement. Nevertheless in Cuba, a relative poor country, there are very high levels of educational achievement as well as high levels of health care.
One study (Iwata & Higuchi, 2000) reported that Japanese expressed higher rates of trait anxiety. The explanation offered by the researchers was that this difference occurred because of the collectivistic society in Japan where individual well-being is secondary to the well-being of the group. However, none of these factors were actually measured in the study including controlling for level of collectivism. To make valid cross-cultural comparisons requires the measurement of some aspects of the culture examined. Relevant studies need to examine more specific aspects of culture thought responsible for behavioral differences. Culture is just an overall label, and in comparative work we need to study specific aspects of the culture thought relevant to the behavior in question.
Attempts have been made to examine at the individual level variables like individualism-collectivism thought to profoundly affect behavior. Triandis (1994, 1995) was influenced by Hofstede’s early work on work-related values that revealed the presence of cultures dominated by values of individualism or collectivism (Hofstede, 1980). These variables were later measured at the individual level through the construction of scales. Hui (1988) developed a scale that measured the respondent’s relative individualism-collectivism tendencies as related to significant social relationships including family, friends and co-workers. Matsumoto, Weissman, Preston, Brown and Kupperbusch (1997) measured tendencies influenced by the context in interpersonal situations. The context was defined as a cultural syndrome including beliefs, attitudes and behaviors as supported by fundamental values (Triandis, 1996). Others (Singelis, Triandis, Bhawuk and Gelfand, 1995) developed a revised concept of individualism-collectivism identifying both vertical and horizontal components. In horizontal individualism members are equal and autonomous. In vertical individualist societies (like the United States) individuals are considered autonomous but unequal. In horizontal collectivism members are perceived as participants of ingroups and equal. In vertical collectivism individuals are described in terms of status and hierarchical relations.