
- •Cross-cultural universal traits and the culturally specific in human behavior Cross-cultural and Cultural Psychology Knud s. Larsen
- •Introduction
- •Introduction
- •Cross-cultural psychology in a changing world
- •Behavior as culture specific or universal.
- •1.2 The etic and emic approaches.
- •1.3 Cross-cultural psychology and cultural/ indigenous psychology.
- •1.4 Culture versus ethnicity and race.
- •1.5 All groups with a significant history have culture
- •1.6 Toward an inclusive definition of culture.
- •1.6.1 Culture is the evolution of human society.
- •1.6.2 Animal and human culture.
- •1.6.3 The ecological and sociological context.
- •1.7 Resource rich or poor cultures.
- •1.8 Cultural values and dimensions.
- •1.8.1 Universal values.
- •1.8.2 Cultural value dimensions.
- •1.8.3 The social axioms of Leung and Bond.
- •1.9 Enculturation, culture, and psychological outcomes.
- •1.10 Understanding cross-cultural psychology in a changing world.
- •1.11 The major objectives of cross-cultural psychology.
- •1.12 The ethnocentrism of Psychology.
- •Summary
- •Research approaches and critical thinking in cross-cultural psychology
- •2.1 Cultural bias and criterion of equivalence.
- •2.1.1 The issue of language equivalence.
- •2.1.2 Psychometric equivalence.
- •2.1.3 Selecting equivalent samples in cross-cultural psychology.
- •2.2 Nonequivalence in cross-cultural research.
- •2.3 Levels of inference.
- •2.4 Studies of cultural level ecological averages.
- •2.5 What is measured in cross-cultural research?
- •2.6 Bias in psychological assessments.
- •2.7 Inferences from statistical tests on cross-cultural comparisons.
- •2.8 Experimental versus correlational studies.
- •2.9 Qualitative and quantitative research in cross-cultural psychology.
- •2.10 Quantitative comparative cross-cultural research.
- •2.10.1 Surveys.
- •2.10.2 Experiments.
- •2.11 The problems of validity.
- •2.12 A critical look at the findings from cross-cultural comparisons.
- •2.13 Skeptical thinking is the path to an improved cross-cultural psychology.
- •Summary
- •The origin of culture: cultural transformation and sociocultural evolution
- •3.1 The case for the biological foundations of human characteristics.
- •3.1.1 Evolution and the mechanisms of transmission.
- •3.1.2 Races as a biological and social construct.
- •3.1.3 The role of adaptation.
- •3.2 The research supporting the evolution of human emotion.
- •3.2.1 Universal temperament and personality traits are evidence of common evolved history.
- •3.2.2 Intelligence as a biological and racial construct.
- •3.2.3 Behavior genetics and disease.
- •3.2.4 Hardwired optimism: The driver for cultural development.
- •3.3 Sociobiology and evolutionary psychology.
- •3.3.1 Gender differences in mate selection.
- •3.3.2 Is ethnocentrism and racism a broader manifestation of inclusive fitness for reproductive success?
- •3.4 Culture matters!
- •3.5 Socio-cultural evolution: a little history.
- •3.5.1 The evolution of evolutionary theories.
- •3.5.2 Dual inheritance: Approaches to cultural transmission.
- •3.6 Theories of modernization and post-industrial society.
- •Summary
- •Human development: culture and biology
- •4.1 Socialization or enculturation?
- •4.2 Enculturation and choice.
- •4.3 Authoritative versus authoritarian childrearing approaches and cultural differences.
- •4.4 Creating the climate of home: Cultural and cross-cultural studies.
- •4.4.1 The sleeping arrangements of childhood.
- •4.4.2 Attachment in childhood.
- •4.4.3 Relationships with siblings.
- •4.4.4 The influence of the extended family and peers.
- •4.5 Culture and the educational system.
- •4.6 Socio-economic climate.
- •4.7 Social identity.
- •4.8 Comparative studies in child rearing behaviors.
- •4.9 Human development is incorporation of culture.
- •4.10 Stage theories of human development: Culturally unique or universal.
- •4.10.1 The evolution of cognition.
- •4.10.2 The evolution of moral development.
- •4.10.3 Evolution of psychosocial development.
- •4.11 Human development is the expression of biology: the presence of universal values.
- •4.12 The evolutionary basis for human behavior: Maximizing inclusive fitness.
- •4.13 Perspective in the transmission of culture.
- •Summary
- •The evolution of language and socio-culture
- •5.1 The evolution of socioculture and language.
- •5.2 Language development: the meaning of language terms and early speech.
- •5.3 Cultural language difference and linguistic relativity.
- •5.4 Cultural language and thought.
- •5.5 Universals in language.
- •5.6 Intercultural communication.
- •5.6.1 Obstacles and uncertainty reduction in intercultural communication.
- •5.6.2 The affect of bilingualism.
- •5.7 Nonverbal communication and culture.
- •5.8 Darwinian evolution and phylogenetic trees of language and socio-cultural evolution.
- •5.8.1 Selective group genetic advantages in cultural evolution.
- •5.8.2 The analogy of genetic and cultural evolution.
- •5.9 The tree branching of cultural traits.
- •5.10 Limitations of genetic and cultural co-evolutionary theory: Horizontal and vertical cultural evolution.
- •5.11 Cultural stability: Processes countering cultural evolution.
- •5.11.1 Migration and cultural stability.
- •5.11.2 Conformity and geographical mechanisms affecting cultural evolution and language development.
- •5.12 Social learning: Imitating success.
- •5.13 Religion, agriculture development and cultural evolution.
- •5.14 Phylogenetic evidence of the socio-cultural origins of language and other cultural traits.
- •5.14.1 Tracing the evolution of languages.
- •5.14.2 Evidence of language evolution.
- •5.15 Culture as a function of evolving information.
- •5.16 How did language evolve?
- •5.16.1 Contacts between different language speakers.
- •5.16.2 Artefactual languages.
- •Cognition: our common biology and cultural impact
- •6.1 Culture and cognition.
- •6.1.1 Sensation and perception.
- •6.1.2 Cultural impact on sensation and perception.
- •6.2 Cognitive development.
- •6.3 Cognitive style and cultural values.
- •6.3.1 Field dependent and independent cognitive style.
- •6.3.2 Perception studies and cognitive style.
- •6.3.3 Collectivistic and individualistic cognition.
- •6.3.4 Greek versus Asian thinking style.
- •6.3.5 Dialectical and logical thinking.
- •6.3.6 Authoritarianism and dogmatism as a cognitive style.
- •6.4 The general processor implied in cognitive styles versus contextualized cognition.
- •6.5 Cognitive style and priming cognition.
- •6.6 Cross-cultural differences in cognition as a function of practical imperatives.
- •6.7 Intelligence and adaptation: general and cross-cultural aspects.
- •6.7.1 Definitions of general intelligence.
- •6.7.2 Nature or nurture: What determines intelligence?
- •6.7.3 Sources of bias in intelligence testing.
- •6.7.4 Socioeconomic differences and fairness.
- •6.7.5 Race and the interaction effect.
- •6.8 The use of psychological tests in varying cultures.
- •6.9 How intelligence is viewed in other cultures.
- •6.10 General processes in higher order cognition and intelligence.
- •6.10.1 Categorization.
- •6.10.2 Memory functions.
- •6.10.3 Mathematical abilities.
- •6.10.4 The ultimate pedagogical goal: Creativity.
- •Summary
- •Emotions and human happiness: universal expressions and cultural values
- •7.1 The universality of emotions: Basic neurophysiological responses.
- •7.1.1 How we understand the emotion of others: Facial expressions.
- •7.1.2 The effect of language and learning: Criticisms of studies supporting genetically based facial recognition.
- •7.1.3 The definitive answer to the source of the facial expressions of emotions: Biology is the determinant.
- •7.1.4 Universal agreement and cultural emphasis in other emotion constructs.
- •7.1.4.1 Antecedents of emotions.
- •7.1.4.2 Vocalization and intonation in emotional expression.
- •7.1.4.3 Appraisal of emotion.
- •7.2 The role of culture in emotional reactions.
- •7.2.1 The display of emotions.
- •7.2.2 Individualistic versus collectivistic cultures: Display rules in emotion intensity and negativity ratings.
- •7.2.3 Personal space and gestures: Cultural influences in non-verbal communication.
- •7.2.4 Cross-cultural differences in evaluating emotions in other people.
- •7.3. The cultural context of emotional communication.
- •7.4 Toward a positive psychology of emotion: Happiness and well-being.
- •7.4.1 Methodological issues in definitions of happiness and well-being.
- •7.4.2 Sources of well-being.
- •7.4.3 The trending of happiness scores and economic crises and transitions.
- •7.4.4 The impact of culture on happiness and subjective well-being.
- •7.4.5 Creating social policies that promote well-being.
- •7.4.6 The role of national and local government.
- •Personality theory: western, eastern and indigenous approaches
- •8.1 Western thoughts on personality.
- •8.1.1 Freud’s contributions.
- •8.1.2 The humanistic approach to personality.
- •8.1.3 Social-cognitive interaction theory.
- •8.1.4 Locus of control
- •8.1.5 Cross-cultural research on locus of control and autonomy: In control or being controlled.
- •8.1.6 Personality types and hardwired foundations.
- •8.1.7 The Big Five.
- •8.1.8 The genetic and evolutionary basis of personality.
- •8.1.9 Is national character a psychological reality?
- •8.2 Eastern thoughts about personality.
- •8.2.1 The Buddhist tradition.
- •8.2.2 The self and causation.
- •8.2.3 Buddhism and consciousness.
- •8.2.4 Buddhism as a therapeutic approach.
- •8.2.5 A critical thought.
- •8.3 Confucian perspective on personality and the self.
- •8.4 Culture specific personality: As seen from the perspective of indigenous cultures.
- •8.5 Some evaluative comments on Confucianism and indigenous psychology.
- •Summary
- •Culture, sex and gender
- •10.1 Culture and gender.
- •10.1.1 Sex roles, gender stereotypes, and culture.
- •10.1. 2 Gender and families.
- •10.1.3 Traditional versus egalitarian sex role ideologies.
- •10.2 Gender stereotypes and discrimination against women.
- •10.2.1 Dissatisfaction with body image.
- •10.2.2 Equal work equal pay?
- •10.3 Violence against women: a dirty page of history and contemporary society.
- •10.3.1 Intimate violence: The ubiquitous nature of rape.
- •10.3.2 Sexual exploitation.
- •10.3.3 Gender justice and the empowerment of women.
- •10.3.4 Gender ability differences and the role of culture.
- •10.3.5 Culture and Gender differences in spatial abilities.
- •10.3.6 Current research on gender differences in mathematical abilities.
- •10.3.7 Gender and conformity.
- •10.3.8 Gender and aggression.
- •10.4 Sexual behavior and culture.
- •10.4.1 Mate selection.
- •10.4.2 Attractiveness and culture.
- •10.4.3 The future of love and marriage.
- •Summary
- •Culture and human health
- •12.1 The injustice of health disparities in the world.
- •12.1.1 Socio-economic disparities and well-being.
- •12.1.2 Mental health among ethnic minorities: Injustice in the United States.
- •12.1.3 Migrants, refugees and stress: Mental health outcomes.
- •12.2 The role of culture.
- •12.2.1 Cultural health beliefs.
- •12.2.2 Problems in cultural definitions of abnormality and mental illness
- •12.3 Psychopathology as universal or relativist.
- •12.4 Culturally specific and universal factors in mental health.
- •12.4.1 Anxiety disorders.
- •12.4.2 Regulation of mood: Depression.
- •12.4.3 Schizophrenia.
- •12.4.4 Attention deficit disorder.
- •12.4.5 Personality disorders.
- •12.5 Culturally sensitive assessment of abnormal behavior.
- •12.6 Cross-cultural assessments of mental disorder.
- •12.7 Abnormal behavior and psychotherapy from cultural perspectives.
- •12.7.1 The cultural framework matters in psychotherapy.
- •12.7.2 Homogeneity of patient and therapist.
- •12.7.3 Approaches based in indigenous forms of treatment.
- •12.7.4 Adding the biomedical model to indigenous beliefs.
- •Summary
8.1 Western thoughts on personality.
Personality theories in the West evolved in a way similar to the evolution of other cultural products like religion. Although thinkers about the human mind may have evaluated many important ideas over the centuries, personality theory in the West are products of just the recent centuries. Starting with Freud (1940), a medical doctor living in Vienna at the turn of the 20th century, psychoanalytic thought represented the first systematic ideas about personality. Later other neo-Freudians like Adler and Jung would differ from Freud in some essential ways and develop their own conceptions of personality. Overall, modern science has discounted many of Freud’s conclusions. Nevertheless psychoanalysis was heuristic in inspiring and producing much research, for example in social psychology the seminal work on the Authoritarian personality. From the origin of psychoanalysis the evolution of personality theory followed a dialectical process that in turn produced the different perspectives of humanistic, behavioral, social-cognitive and personality trait perspectives (Lewis, 2008).
8.1.1 Freud’s contributions.
Freud was a profound thinker, and although his theories find less scientific acceptance today, the concepts he proposed continue to influence conceptions about human personality. He started his personal medical practice by helping neurotic patients. The method he used was free association during which he asked his patients to speak or associate anything that came to their minds. Freud hoped thereby to produce chains of thought that would eventually reveal the patient’s unconscious dynamics that he believed originated in early childhood. This process of unraveling unconscious dynamics Freud called psychoanalysis. Freud likened the human mind to an iceberg with the conscious mind only occupying a small area above the water, and the large proportion of the mind being below the water line and unconscious. Freud was also a determinist who believed that unconscious behavior is never accidental, that all that we do in life, our choice of work, our selection of mates, our career paths, all have their roots in powerful impulses of unresolved conflicts stemming from psychosexual stages of development. Few researchers today give much credence to Freud’s psychosexual stage theories, but other psychoanalytic concepts have retained explanatory power.
For Freud human personality evolved out of the conflict between biologically based pleasure seeking and our efforts to restrain these impulses and make them socially acceptable. Our basic motivations for behavior grew out of the conflict between a primitive hardwired instinct of sex affirming life and creativity named the Libidos and the destructive and aggressive instinct for death called the Thanatos. Conflicts centered on components of personality, one being the Id considered the repository of unconscious energy seeking to satisfy basic drives based on the pleasure principle. For example, at birth a baby is largely motivated by the Id and demands the immediate attention of the mother with respect to basic needs like feeding. As the child develops he/she becomes conscious of the surrounding world and of the necessity to delay gratification. In colliding with social reality the child’s desire to gratify the Id continues, but within the framework of the reality principle. The child learns to moderate the desire for immediate satisfaction replacing it with the hope of long-term pleasure and to avoid painful consequences. As a result the second component of personality structure called the Ego emerges from the necessity that the child faces social reality and delays the demands of the Id. The ego based on the reality principle develops through childrearing efforts of parents and later by the sociocultural environment. Parents also encourage values and morals in childrearing and the Superego develops out of this parent-child relationship with the child internalizing values of right and wrong. A healthy personality according to Freud is one that finds a balance between these competing demands. For example people with a weak Superego are unbalanced and might evolve into psychopaths with little regard for the welfare of others.
There is little reason to discuss Freud’s psychosexual stages as they have no scientific basis and is rejected by the contemporary scientific community. However, Freud’s psychoanalytic theory also produced the concept of defense mechanisms that appears to have great face validity in understanding both behavior and human interaction. Many people lose the war between the pleasure demanding Id and the conscience of the Superego and as a result experience unpleasant anxiety. To control anxiety people develop defense mechanisms that function either to reduce or redirect anxiety by distorting some aspect of reality. The most basic defense mechanism is repression where anxiety producing thoughts are simply banished from the mind. Regression is where the individual in response to anxiety returns to the behavior of a more infantile stage using conduct that was at that time successful in achieving objectives. In reaction formation the ego switches the unacceptable thought or impulse to the exact opposite so instead of the unacceptable schema that "I hate my parents" it becomes "I love my parents". Projection distorts reality by attributing the unacceptable impulses of the individual to other people. For example a Caucasian may think Asians are deceitful in an effort to mask his own deceitful behavior. Rationalizations are part and parcel of most people’s life as this defense mechanism seeks to reduce anxiety by proposing good reasons for behavior rather than the real reasons. Displacement is the diversion of unacceptable thoughts like hostile impulses toward a more psychologically acceptable target. So instead of expressing anger at parents the child might express anger toward safer targets like a pet. Finally, sublimation is the change of unacceptable impulses into motivations that serve socially valued objectives. It was thought by Freud to explain creative activity and other cultural achievements as a substitute for sexuality.
Psychoanalysts that followed Freud such as Adler and Jung accepted many of the basic ideas of Freud. The basic personality structure of Id, Ego, and Superego made sense to most neo-Freudians as did the importance of unconscious motivation, the significance of childhood in personality development and the roles of anxiety and defense mechanisms. However, Fromm viewed the Ego as more of a mediator between the pleasure and reality principles, and placed more emphasis on conscious motivation. Erikson in turn emphasized the importance of psychosocial stages and deemphasized the role of sexuality in human development. Heuristic research motivated by psychoanalytic concepts included the concept of unconscious motivation measured in the Thematic Apperception Test (TAT), and the Rorschach Inkblot Test. However, overall the research inspired by psychoanalysis lacked in both reliability and validity (Peterson, 1978). More importantly recent research has contradicted many of Freud’s ideas and conceptions. For example, Kagan (1989) noted that despite the lower levels of sexual repression in our libertine modern society (that was thought by Freud to cause psychological disorders) the expected frequency of disorders have not diminished suggesting that other variables are at play in psychological dysfunction. On the other hand the ideas of unconscious motivation appear to have validity (Kihlstrom, 1990) since we are limited in the access to the information in our minds, although now the unconscious is thought of as cognitive schemas that process stimuli and control our perceptions.