
- •Family law (England and Wales)
- •1. Introduction
- •2. Marriage. The right to marry
- •3. Civil Partnership
- •Differences between marriage and civil partnership
- •Essay question
- •4. Entry into marriage
- •5. Entry into a Civil Partnership
- •6. Void and Voidable Marriages (the Law of Nullity)
- •Key definition
- •Problem area
- •Void marriage
- •Voidable marriage
- •7. The Legal Consequences of Marriage and Civil Partnership
- •Essay question
- •Questions
- •1. Property Rights of Engaged Couples
- •2. Property Rights of Married Couples
- •3. Property Rights of Cohabiting Couples
- •4. Resulting Trust
- •6. Proprietary Estoppel
- •Further thinking
- •Problem question
- •Answer guidelines
- •Question 1
- •Answer plan
- •1. The Development of Divorce Law
- •Irretrievable breakdown--------None of the 5 facts proved----------No divorce possible
- •Irretrievable breakdown-------- One of the 5 facts proved------------Divorce possible
- •Key definition
- •3. Bars to divorce
- •4. Divorce Procedure
- •1) Undefended divorce
- •2) Defended Divorce
- •5. Effects of Divorce
- •6. Recognition of a Foreign Divorce
- •Essay question
- •1. A presumption of death
- •2. Devolution of Property by Will (Testate Succession)
- •3. Devolution of Property without Will (Intestate Succession)
- •1. Who are the parents of the child?
- •Essay question
- •Key definition
- •3. Parental responsibility
- •Problem area
- •Essay question
- •General Test
Essay question
1. Discuss the differences between civil partnerships and marriages. Are there any good reasons why a same-sex couple should not be permitted to marry?
A question which it is interesting to discuss in an essay is why it is that sex is defined in terms of biological factors rather than psychological ones. Should what is between the legs matter more than what is in the head? Some people have even argued that we should reject the idea that everyone is either male and female and instead recognise a sexual scale with people at different points on it.
Answer guidelines
1. The differences are of no practical significance. For example, where there is adultery, the unreasonable behaviour fact can be relied upon.
2. The differences are symbolically important because they related to sex. They indicate that the law cannot accommodate, or feels uncomfortable about, same-sex relations.
The question also asks you about whether two people of the same sex should be allowed to marry. You should start by making it clear that under the current law two people of the same sex cannot marry, although they can enter a civil partnership. The issues you will want to raise include the following:
- The religious significance of marriage and the fact many religions would not accept same-sex marriage. Should religious objections be relevant to the law on marriage? Or does respect for religious belief require that grave offence is not caused?
- Is it discrimination on the grounds of sex or sexual orientation for a same-sex coup le not to marry? (See the Wilkinson v. Kitzinger case for discussion of this.) Does the fact that the Gender Recognition Act 2004 allows transsexual persons to marry in accordance with their acquired gender mean that same-sex couples should be allowed to marry?
- Why is sex so important to marriage? Should it not be about tenderness, loving and caring, rather than whether or not there is a sexual component?
4. Entry into marriage
PRELIMINARIES:
(1) Marriages according to the rites of the Church of England:
- banns or on the authority of a common licence,
- a special licence,
- a superintendent registrar's certificate.
(2) Preliminaries for All Marriages, Other than Church of England Marriages:
- a superintendent registrar's certificate,
- the Registrar General's licence.
5. Entry into a Civil Partnership
The Civil Partnership Act provides for four different registration procedures - the standard procedure, the procedure for house-bound persons, for detained persons, the special procedure for cases where a person is seriously ill and not expected to recover.
6. Void and Voidable Marriages (the Law of Nullity)
Grounds on which a Marriage is Void
Section 11 of the Matrimonial Causes Act 1973 provides that a marriage is void where: '(a) ... it is not a valid marriage under the provisions of the Marriage Acts 1949 to 1986 (that is to say where - (i) the parties are within the prohibited degrees of relationship; (ii) either party is under the age of sixteen; or (iii) the parties have intermarried in disregard of certain requirements as to the formation of marriage);
(d) in the case of a polygamous marriage entered into outside England and Wales, that either party was at the time of the marriage domiciled in England and Wales." |
Reading: For the purpose of deciding whether a marriage is void under s.11, the court may have to decide whether the ceremony which took place can be regarded as a marriage ceremony, for if there was no marriage at all, a nullity decree is not needed and may be refused. In Gereis v. Yagoub [1997] 1 FLR 854, the marriage ceremony had taken place in a Coptic Orthodox Church, which was not licensed for marriages under the Marriage Act 1949, and had been conducted by a priest who was not licensed to conduct marriages under English law. In nullity proceedings, one of the parties submitted that a decree of nullity should not be declared as there never was a valid marriage. However, the court rejected this submission, as the church ceremony bore all the hallmarks of an ordinary Christian marriage and the marriage had been treated as a subsisting marriage by all those who had attended. The marriage was therefore capable of being declared void under s. 11 (a)(iii) and a decree of nullity was granted.
Grounds on which a Marriage may be Voidable
Section 12 MCA 1973 provides that a marriage is voidable where:
(f) at the time of the marriage, the respondent was pregnant by some person other than the petitioner. (g)that an Interim Gender Recognition Certificate under the Gender Recognition Act 2004 has, after the time of the marriage, been issued to either party to the marriage; (h) that the respondent is a person whose gender at the time of the marriage has become the acquired gender under the Gender Recognition Act 2004. |