
- •Introduction. XI
- •Introduction. XlH
- •14. Exclusive and Jealous Spirit. ВЂ” Some reservation
- •19. Greek Pedagogy. ВЂ” Upon that privileged soil of
- •21. The Schools of Athens. ВЂ” The Athenian legislator,
- •In the final passage of this cutting dialogue, observe the
- •Infirm constitution, — Plato does not go so far as ordering
- •In the Laws, Plato explains his conception of religion. He
- •Is above all an education in art. The soul rises to the good
- •Very skilful discipline which, by way of amusement, 2 leads the
- •41. Faults in the Pedagogy of Aristotle, and in
- •In a disinterested pursuit of a perfect physical and intellectual
- •Inspires respect. Coriolanus, who took up arms against his
- •45. Rome at School in Greece. ВЂ” The primitive state of
- •Is the fatal law of mysticism, is that Saint Jerome, after
- •Ing to the rules of our holy religion, but, in addition, to teach
- •1 The following quotation illustrates this servile dependence on authority:
- •83. Abelard (1079-1142). ВЂ” a genuine professor of
- •94. The Theory and the Practice of Education in
- •Ing the Bible, to reading, and writing. They proscribed, as
- •105. Intellectual Education. ВЂ” For the mind, as for
- •109. Religious Education. ВЂ” In respect of religion as of
- •Violence ! away with this compulsion ! than which, I certainly
- •127. Double Utility op Instruction. ВЂ” a remarkable
- •129. Criticism of the Schools of the Period. ВЂ” But
- •130. Organization of the New Schools. ВЂ” So Luther
- •128 The history of pedagogy.
- •143. Sense Intuitions. ВЂ” If Comenius has traced with a
- •It secured a footing in Paris, notwithstanding the resistance
- •Vigilance in order to keep guard over young souls, and there
- •Vigilance, patience, mildness, — these are the instruments
- •170. Faults in the Discipline oe Port Royal. ВЂ” The
- •183. All Activity must be Pleasurable. ВЂ” One of the
- •Important tone : " How dare you jeer the son of Jupiter?"
- •It must certainly be acknowledged that, notwithstanding
- •201. The Discourse of Method (1637). ВЂ” Every system
- •In other terms, Descartes ascertained that his studies,
- •190 The history of pedagogy.
- •203. Great Principles of Modern Pedagogy. ВЂ” With-
- •In a word, if I may be allowed the expression, some affect
- •205. Malebranche (1638-1715). ВЂ” We must not expect
- •209. Some Thoughts on Education (1693). ВЂ” The book
- •Is, in fact, but another name for duty, and the ordinary
- •It fluently, but if not, through the reading of authors. As
- •V themselves into that which others are whipped for."
- •Is like repose and a delicious unbending to the spirit to go
- •227. Education in the Convents. ВЂ” It is almost exclu-
- •1 Greard, Memoire sin- V ' enseiynement secondaire desfilles, p. 55.
- •254. Different Opinions. ВЂ” Rollin has always had warm
- •255. Division of the Treatise on Studies. ВЂ” Before
- •It may be thought that Rollin puts a little too much into
- •242 The history of pedagogy.
- •259. The Study of French. ВЂ” Rollin is chiefly preoccu-
- •1 Rollin does cot require it, however, of young men.
- •It is in the Treatise on Studies that we find for the first
- •261. Rollin the Historian. ВЂ” Rollin has made a reputa-
- •If the scholar is not ready, he shall return to his desk with-
- •Is it possible to have a higher misconception of human
- •Ideal, — from the pleasant, active, animated school, such as
- •302. The Pedagogy of the Eighteenth Century. ВЂ”
- •288 The history of pedagogy.
- •In its successive requirements to the progress of the faculties.
- •309. Romantic Character of the вЈmile. ВЂ” a final ob-
- •Institutions."
- •317. Proscription of Intellectual Exercises. ВЂ” Rous-
- •318. Education of the Senses. ВЂ” The grand preoccupa-
- •324. Excellent Precepts on Method. ВЂ” At least in the
- •300 The history of pedagogy.
- •333. The Savoyard Vicar's Profession of Faith. ВЂ”
- •334. Sophie and the Education of "Women. ВЂ” The weak-
- •342. Preliminary Lessons. ВЂ” We shall quote, without
- •Value of certain portions of them. The general characteris-
- •344. Othek Parts of the Course of Study. ВЂ” It
- •345. Personal Reflection. ВЂ” What we have said of Con-
- •346. Excessive Devotion Criticised. ВЂ” What beautiful
- •375. Expulsion of the Jesuits (1764). ВЂ” The causes of
- •It would be interesting to pursue this study, and to collect
- •380. Secularization of Education. ВЂ” As a matter of
- •1708, " That fathers who feel an emotion that an ecclesiastic
- •Inevitable, while it shall be entrusted to persons who have
- •382. Intuitive and Natural Instruction. ВЂ” a pupil of
- •395. Aristocratic Prejudices. ВЂ” That which we would
- •Ital?" And he adds that " the only means for attaining an
- •414. Mirabeau (1749-1791). ВЂ” From the first days of
- •430. The Legislative Assembly and Condorcet. ВЂ” Of
- •It is necessary that women should be instructed : 1 . In order
- •467. Pedagogical Methods. ВЂ” Lakanal had given much
- •Versational lessons.
- •498. How Gertrude teaches her Children. ВЂ” It is
- •509. The Institute at Yverdun (1805-1825).ВЂ” In 1803
242 The history of pedagogy.
He is content to require of women the four rules of arith-
metic ; orthography, in which he is not over exacting, for
' ' their ignorance of orthography should not be imputed to
them as a crime, since it is almost universal in their sex ; "
ancient history and the history of France, " which it is dis-
graceful to every good Frenchman not to know." 1 As to
reading, Rollin is quite as severe as Madame de Maintenon :
" The reading of comedies and tragedies may be very dan-
gerous for young ladies." He sanctions only Esther and
Athalie. Music and dancing are allowed, but without enthu-
siasm and with endless precautions : —
" An almost universal experience shows that the study of
music is an extraordinary dissipation."
"I do not know how the custom of having girls learn to
sing and play on instruments at such great expense has
become so common. ... I hear it said that as soon as they
enter on life's duties, they make no farther use of it."
259. The Study of French. ВЂ” Rollin is chiefly preoccu-
pied with the study of the ancient languages ; but he has the
merit, notwithstanding his predilection for exercises in Latin,
of having followed the example of the Jansenists so far as
the importance accorded to the French language is con-
cerned.
" It is a disgrace," he says, " that we are ignorant of our
own language ; and if we are willing to confess the truth, we
will almost all acknowledge that we have never studied it."
Rollin admitted that he was " much more proficient in the
study of Latin than in that of French." In the opening of
his Treatise, which he wrote in French only that he might
place himself within the reach of his young readers and their
parents, he excuses himself for making a trial in a kind of
1 Rollin does cot require it, however, of young men.
EOLLIN. 243
writing ivhich is almost new to him. And in congratulating
him on his work, d'Aguesseau wrote, "You speak French
as if it were your native tongue." Such was the Rector of
the University in France at the commencement of the
eighteenth century.
Let us think well of him, therefore, for having so over-
come his own habits of mind as to recommend the study of
French. He would have it learned, not only through use,
but also " through principles," and would have " the genius
of the language understood, and all its beauties studied."
Rollin has a high opinion of grammar, but would not
encourage a misuse of it : —
"Long-continued lessons on such dry matter might be-
come very tedious to pupils. Short questions, regularly
proposed each day after the manner of an ordinary conversa-
tion, in which they themselves would be consulted, and in
which the teacher would employ the art of having them tell
what he wished to make them learn, would teach them in the
way of amusement, and, by an insensible progress, con-
tinued for several years, they would acquire a profound
knowledge of the language."