
- •Introduction. XI
- •Introduction. XlH
- •14. Exclusive and Jealous Spirit. ВЂ” Some reservation
- •19. Greek Pedagogy. ВЂ” Upon that privileged soil of
- •21. The Schools of Athens. ВЂ” The Athenian legislator,
- •In the final passage of this cutting dialogue, observe the
- •Infirm constitution, — Plato does not go so far as ordering
- •In the Laws, Plato explains his conception of religion. He
- •Is above all an education in art. The soul rises to the good
- •Very skilful discipline which, by way of amusement, 2 leads the
- •41. Faults in the Pedagogy of Aristotle, and in
- •In a disinterested pursuit of a perfect physical and intellectual
- •Inspires respect. Coriolanus, who took up arms against his
- •45. Rome at School in Greece. ВЂ” The primitive state of
- •Is the fatal law of mysticism, is that Saint Jerome, after
- •Ing to the rules of our holy religion, but, in addition, to teach
- •1 The following quotation illustrates this servile dependence on authority:
- •83. Abelard (1079-1142). ВЂ” a genuine professor of
- •94. The Theory and the Practice of Education in
- •Ing the Bible, to reading, and writing. They proscribed, as
- •105. Intellectual Education. ВЂ” For the mind, as for
- •109. Religious Education. ВЂ” In respect of religion as of
- •Violence ! away with this compulsion ! than which, I certainly
- •127. Double Utility op Instruction. ВЂ” a remarkable
- •129. Criticism of the Schools of the Period. ВЂ” But
- •130. Organization of the New Schools. ВЂ” So Luther
- •128 The history of pedagogy.
- •143. Sense Intuitions. ВЂ” If Comenius has traced with a
- •It secured a footing in Paris, notwithstanding the resistance
- •Vigilance in order to keep guard over young souls, and there
- •Vigilance, patience, mildness, — these are the instruments
- •170. Faults in the Discipline oe Port Royal. ВЂ” The
- •183. All Activity must be Pleasurable. ВЂ” One of the
- •Important tone : " How dare you jeer the son of Jupiter?"
- •It must certainly be acknowledged that, notwithstanding
- •201. The Discourse of Method (1637). ВЂ” Every system
- •In other terms, Descartes ascertained that his studies,
- •190 The history of pedagogy.
- •203. Great Principles of Modern Pedagogy. ВЂ” With-
- •In a word, if I may be allowed the expression, some affect
- •205. Malebranche (1638-1715). ВЂ” We must not expect
- •209. Some Thoughts on Education (1693). ВЂ” The book
- •Is, in fact, but another name for duty, and the ordinary
- •It fluently, but if not, through the reading of authors. As
- •V themselves into that which others are whipped for."
- •Is like repose and a delicious unbending to the spirit to go
- •227. Education in the Convents. ВЂ” It is almost exclu-
- •1 Greard, Memoire sin- V ' enseiynement secondaire desfilles, p. 55.
- •254. Different Opinions. ВЂ” Rollin has always had warm
- •255. Division of the Treatise on Studies. ВЂ” Before
- •It may be thought that Rollin puts a little too much into
- •242 The history of pedagogy.
- •259. The Study of French. ВЂ” Rollin is chiefly preoccu-
- •1 Rollin does cot require it, however, of young men.
- •It is in the Treatise on Studies that we find for the first
- •261. Rollin the Historian. ВЂ” Rollin has made a reputa-
- •If the scholar is not ready, he shall return to his desk with-
- •Is it possible to have a higher misconception of human
- •Ideal, — from the pleasant, active, animated school, such as
- •302. The Pedagogy of the Eighteenth Century. ВЂ”
- •288 The history of pedagogy.
- •In its successive requirements to the progress of the faculties.
- •309. Romantic Character of the вЈmile. ВЂ” a final ob-
- •Institutions."
- •317. Proscription of Intellectual Exercises. ВЂ” Rous-
- •318. Education of the Senses. ВЂ” The grand preoccupa-
- •324. Excellent Precepts on Method. ВЂ” At least in the
- •300 The history of pedagogy.
- •333. The Savoyard Vicar's Profession of Faith. ВЂ”
- •334. Sophie and the Education of "Women. ВЂ” The weak-
- •342. Preliminary Lessons. ВЂ” We shall quote, without
- •Value of certain portions of them. The general characteris-
- •344. Othek Parts of the Course of Study. ВЂ” It
- •345. Personal Reflection. ВЂ” What we have said of Con-
- •346. Excessive Devotion Criticised. ВЂ” What beautiful
- •375. Expulsion of the Jesuits (1764). ВЂ” The causes of
- •It would be interesting to pursue this study, and to collect
- •380. Secularization of Education. ВЂ” As a matter of
- •1708, " That fathers who feel an emotion that an ecclesiastic
- •Inevitable, while it shall be entrusted to persons who have
- •382. Intuitive and Natural Instruction. ВЂ” a pupil of
- •395. Aristocratic Prejudices. ВЂ” That which we would
- •Ital?" And he adds that " the only means for attaining an
- •414. Mirabeau (1749-1791). ВЂ” From the first days of
- •430. The Legislative Assembly and Condorcet. ВЂ” Of
- •It is necessary that women should be instructed : 1 . In order
- •467. Pedagogical Methods. ВЂ” Lakanal had given much
- •Versational lessons.
- •498. How Gertrude teaches her Children. ВЂ” It is
- •509. The Institute at Yverdun (1805-1825).ВЂ” In 1803
It may be thought that Rollin puts a little too much into
the first years of the child's course of study. Before the
age of six or seven he ought to have learned to read, to
write, to be nourished on the Historical Catechism of Fleury,
to know some of the fables of La Fontaine by heart, and to
have studied French grammar, and geography. At least,
Rollin requires that "no thought, no expression, which is
within the child's range," shall be allowed to be passed by.
He requires that the teacher speak little, and that he make
the child speak much, "which is one of the most essential
duties and one of those that are the least practised." He
demands, above all else, clearness of statement, and com-
mends the use of illustrations and pictures in reading books.
ROLLIN. 241
"They are very suitable," he says, " for striking the atten-
tion of children, and for fixing their memory ; this is prop-
erly the writing of the ignorant." 1
258. The Education of Girls. — The same reasons ex-
plain the shortcomings of Rolliu's views on the education of
women, and the relative mediocrity of his ideas on the edu-
cation of children. Living in solitude and in the celibate
state, he had no personal information on these subjects, and
so he goes back to F6nelon for his ideas on the education of
women, and to Quintilian in the case of children.
Is the study of Latin fit for girls ? Such is the first ques-
tion which he raises ; but he has the wisdom to answer it in
the negative, save for " nuns, and also for Christian virgins
and widows." "There is no difference in minds," Rollin
emphatically says, "that is due to sex." But he does not
extend the consequences of this excellent principle very far.
1 Save once, Rollin has scarcely made an allusion to primary instruc-
tion proper. "We quote this passage on account of its singularity: " Several
years ago there was introduced into most of the schools for the poor in
Paris a method which is very useful to scholars, and which spares much
trouble to the teachers. The school is divided into several classes. I
select only one of them, that composed of children who already know how
to write syllables ; the others must be judged by this one. I suppose that
the subject of the reading lesson is Dixit Dominus Domino meo : Sede a
dertris meis. Each child pronounces one syllable, as Di. His competitor,
who stands opposite, takes up the next, xit, and so on. The whole class is
attentive ; for the teacher, without warning, passes at once from the head
of the line to the middle, or to the foot, and the recitation must continue
without interruption. If a pupil makes a mistake in some syllable, the
teacher, without speaking, raps upon the table with his stick, and the com-
petitor is obliged to repeat as it should be the syllable that has been
wrongly pronounced. If he fail also, the next, upon a second rap of the
stick, goes back to the same syllable, and so on till it has been pronounced
correctly. More than thirty years ago, I saw with unusual pleasure this
method in successful operation at Orleans, where it originated through the
care and industry of M. Garot, who presided over the schools of that
city."