
- •Introduction. XI
- •Introduction. XlH
- •14. Exclusive and Jealous Spirit. ВЂ” Some reservation
- •19. Greek Pedagogy. ВЂ” Upon that privileged soil of
- •21. The Schools of Athens. ВЂ” The Athenian legislator,
- •In the final passage of this cutting dialogue, observe the
- •Infirm constitution, — Plato does not go so far as ordering
- •In the Laws, Plato explains his conception of religion. He
- •Is above all an education in art. The soul rises to the good
- •Very skilful discipline which, by way of amusement, 2 leads the
- •41. Faults in the Pedagogy of Aristotle, and in
- •In a disinterested pursuit of a perfect physical and intellectual
- •Inspires respect. Coriolanus, who took up arms against his
- •45. Rome at School in Greece. ВЂ” The primitive state of
- •Is the fatal law of mysticism, is that Saint Jerome, after
- •Ing to the rules of our holy religion, but, in addition, to teach
- •1 The following quotation illustrates this servile dependence on authority:
- •83. Abelard (1079-1142). ВЂ” a genuine professor of
- •94. The Theory and the Practice of Education in
- •Ing the Bible, to reading, and writing. They proscribed, as
- •105. Intellectual Education. ВЂ” For the mind, as for
- •109. Religious Education. ВЂ” In respect of religion as of
- •Violence ! away with this compulsion ! than which, I certainly
- •127. Double Utility op Instruction. ВЂ” a remarkable
- •129. Criticism of the Schools of the Period. ВЂ” But
- •130. Organization of the New Schools. ВЂ” So Luther
- •128 The history of pedagogy.
- •143. Sense Intuitions. ВЂ” If Comenius has traced with a
- •It secured a footing in Paris, notwithstanding the resistance
- •Vigilance in order to keep guard over young souls, and there
- •Vigilance, patience, mildness, — these are the instruments
- •170. Faults in the Discipline oe Port Royal. ВЂ” The
- •183. All Activity must be Pleasurable. ВЂ” One of the
- •Important tone : " How dare you jeer the son of Jupiter?"
- •It must certainly be acknowledged that, notwithstanding
- •201. The Discourse of Method (1637). ВЂ” Every system
- •In other terms, Descartes ascertained that his studies,
- •190 The history of pedagogy.
- •203. Great Principles of Modern Pedagogy. ВЂ” With-
- •In a word, if I may be allowed the expression, some affect
- •205. Malebranche (1638-1715). ВЂ” We must not expect
- •209. Some Thoughts on Education (1693). ВЂ” The book
- •Is, in fact, but another name for duty, and the ordinary
- •It fluently, but if not, through the reading of authors. As
- •V themselves into that which others are whipped for."
- •Is like repose and a delicious unbending to the spirit to go
- •227. Education in the Convents. ВЂ” It is almost exclu-
- •1 Greard, Memoire sin- V ' enseiynement secondaire desfilles, p. 55.
- •254. Different Opinions. ВЂ” Rollin has always had warm
- •255. Division of the Treatise on Studies. ВЂ” Before
- •It may be thought that Rollin puts a little too much into
- •242 The history of pedagogy.
- •259. The Study of French. ВЂ” Rollin is chiefly preoccu-
- •1 Rollin does cot require it, however, of young men.
- •It is in the Treatise on Studies that we find for the first
- •261. Rollin the Historian. ВЂ” Rollin has made a reputa-
- •If the scholar is not ready, he shall return to his desk with-
- •Is it possible to have a higher misconception of human
- •Ideal, — from the pleasant, active, animated school, such as
- •302. The Pedagogy of the Eighteenth Century. ВЂ”
- •288 The history of pedagogy.
- •In its successive requirements to the progress of the faculties.
- •309. Romantic Character of the вЈmile. ВЂ” a final ob-
- •Institutions."
- •317. Proscription of Intellectual Exercises. ВЂ” Rous-
- •318. Education of the Senses. ВЂ” The grand preoccupa-
- •324. Excellent Precepts on Method. ВЂ” At least in the
- •300 The history of pedagogy.
- •333. The Savoyard Vicar's Profession of Faith. ВЂ”
- •334. Sophie and the Education of "Women. ВЂ” The weak-
- •342. Preliminary Lessons. ВЂ” We shall quote, without
- •Value of certain portions of them. The general characteris-
- •344. Othek Parts of the Course of Study. ВЂ” It
- •345. Personal Reflection. ВЂ” What we have said of Con-
- •346. Excessive Devotion Criticised. ВЂ” What beautiful
- •375. Expulsion of the Jesuits (1764). ВЂ” The causes of
- •It would be interesting to pursue this study, and to collect
- •380. Secularization of Education. ВЂ” As a matter of
- •1708, " That fathers who feel an emotion that an ecclesiastic
- •Inevitable, while it shall be entrusted to persons who have
- •382. Intuitive and Natural Instruction. ВЂ” a pupil of
- •395. Aristocratic Prejudices. ВЂ” That which we would
- •Ital?" And he adds that " the only means for attaining an
- •414. Mirabeau (1749-1791). ВЂ” From the first days of
- •430. The Legislative Assembly and Condorcet. ВЂ” Of
- •It is necessary that women should be instructed : 1 . In order
- •467. Pedagogical Methods. ВЂ” Lakanal had given much
- •Versational lessons.
- •498. How Gertrude teaches her Children. ВЂ” It is
- •509. The Institute at Yverdun (1805-1825).ВЂ” In 1803
It fluently, but if not, through the reading of authors. As
little of grammar as possible, no memoriter exercises, no
Latin composition, either in prose or verse, but, as soon
as possible, the reading of eas}- Latin texts, — these are the
recommendations of Locke that have been too little heeded.
The purpose is no longer to learn Latin for the sake of
writing it elegantly ; the only purpose truly desirable is to
comprehend the authors who have written in that language.
The obstinate partisans of Latin verse and conversation will
not read without chagrin these earnest protests of Locke
against exercises that have been too much abused, and that
impose on the learner the torment of writing in a language
which he handles with difficulty, upon subjects which he but
imperfectly understands. As to Greek, Locke proscribes it
absolutely. lie does not disparage the beauty of a language
whose masterpieces, he says, are the original source of our
literature and science ; but he reserves the knowledge of it
to the learned, to the lettered, to professional scholars, and
he excludes it from secondary instruction, which ought to be
but the school which trains for active life. Thus relieved,
classical instruction will more easily welcome the studies that
are of real use and of practical application, — geo graphy ,
which Locke places in the first rank, because ii i- " an exercise
of the eyes and memory " ; arithmet ic, which "is of so general
use in all parts of life and business, that scarce anything can
be done without it"; then what he somewhat ambitiously
calls astronomy, and which is in reality an elementary cos-
mography ; the parts of geometry which are necessary for
206 THE HISTORY OF PEDAGOGY.
" a man of business" ; chronology and history, " the most
ao-reeable and the most instructive of studies " ; ethics and
common law, which do not yet have a place in French pro-
grammes ; finally, natural philosophy, that is, the physical
sciences ; and, to crown all, a manual trade and book-
keeping.
218. Attractive Studies. — Another characteristic of
Locke's intellectual discipline is, that, utilitarian in its pur-
pose, the instruction which he organizes shall be attractive
in its methods. After hatred for the pedantry which use-
lessly spends the powers of the learner in barren studies, the
next strongest antipathy of Locke is that which is inspired
by the rigor of a too didactic system of instruction, where
the methods are repulsive, the processes painful, and where
the teacher appears to his pupils only as a bugbear and a
marplot.
Although he may go to extremes in this, he is partly right
in wishing to bring into favor processes that are inviting and
methods that are attractive. Without hoping, as he does,
without desiring even, that the pupil may come to make no
distinction between study and other diversions, we are dis-
posed to believe that something may be done to alleviate for
him the first difficulties in learning, to entice and captivate
him without constraining him, and, finally, to spare him the
disgust which cannot fail to be inspired by studies too
severely forced upon him, and which are made the subject
of scourges and scoldings. It is especially for reading and
the first exercises of the child that Locke recommends the
use of instructive plays. "They may be taught to read,
without perceiving it to be anything but a sport, and play