
- •Introduction. XI
- •Introduction. XlH
- •14. Exclusive and Jealous Spirit. ВЂ” Some reservation
- •19. Greek Pedagogy. ВЂ” Upon that privileged soil of
- •21. The Schools of Athens. ВЂ” The Athenian legislator,
- •In the final passage of this cutting dialogue, observe the
- •Infirm constitution, — Plato does not go so far as ordering
- •In the Laws, Plato explains his conception of religion. He
- •Is above all an education in art. The soul rises to the good
- •Very skilful discipline which, by way of amusement, 2 leads the
- •41. Faults in the Pedagogy of Aristotle, and in
- •In a disinterested pursuit of a perfect physical and intellectual
- •Inspires respect. Coriolanus, who took up arms against his
- •45. Rome at School in Greece. ВЂ” The primitive state of
- •Is the fatal law of mysticism, is that Saint Jerome, after
- •Ing to the rules of our holy religion, but, in addition, to teach
- •1 The following quotation illustrates this servile dependence on authority:
- •83. Abelard (1079-1142). ВЂ” a genuine professor of
- •94. The Theory and the Practice of Education in
- •Ing the Bible, to reading, and writing. They proscribed, as
- •105. Intellectual Education. ВЂ” For the mind, as for
- •109. Religious Education. ВЂ” In respect of religion as of
- •Violence ! away with this compulsion ! than which, I certainly
- •127. Double Utility op Instruction. ВЂ” a remarkable
- •129. Criticism of the Schools of the Period. ВЂ” But
- •130. Organization of the New Schools. ВЂ” So Luther
- •128 The history of pedagogy.
- •143. Sense Intuitions. ВЂ” If Comenius has traced with a
- •It secured a footing in Paris, notwithstanding the resistance
- •Vigilance in order to keep guard over young souls, and there
- •Vigilance, patience, mildness, — these are the instruments
- •170. Faults in the Discipline oe Port Royal. ВЂ” The
- •183. All Activity must be Pleasurable. ВЂ” One of the
- •Important tone : " How dare you jeer the son of Jupiter?"
- •It must certainly be acknowledged that, notwithstanding
- •201. The Discourse of Method (1637). ВЂ” Every system
- •In other terms, Descartes ascertained that his studies,
- •190 The history of pedagogy.
- •203. Great Principles of Modern Pedagogy. ВЂ” With-
- •In a word, if I may be allowed the expression, some affect
- •205. Malebranche (1638-1715). ВЂ” We must not expect
- •209. Some Thoughts on Education (1693). ВЂ” The book
- •Is, in fact, but another name for duty, and the ordinary
- •It fluently, but if not, through the reading of authors. As
- •V themselves into that which others are whipped for."
- •Is like repose and a delicious unbending to the spirit to go
- •227. Education in the Convents. ВЂ” It is almost exclu-
- •1 Greard, Memoire sin- V ' enseiynement secondaire desfilles, p. 55.
- •254. Different Opinions. ВЂ” Rollin has always had warm
- •255. Division of the Treatise on Studies. ВЂ” Before
- •It may be thought that Rollin puts a little too much into
- •242 The history of pedagogy.
- •259. The Study of French. ВЂ” Rollin is chiefly preoccu-
- •1 Rollin does cot require it, however, of young men.
- •It is in the Treatise on Studies that we find for the first
- •261. Rollin the Historian. ВЂ” Rollin has made a reputa-
- •If the scholar is not ready, he shall return to his desk with-
- •Is it possible to have a higher misconception of human
- •Ideal, — from the pleasant, active, animated school, such as
- •302. The Pedagogy of the Eighteenth Century. ВЂ”
- •288 The history of pedagogy.
- •In its successive requirements to the progress of the faculties.
- •309. Romantic Character of the вЈmile. ВЂ” a final ob-
- •Institutions."
- •317. Proscription of Intellectual Exercises. ВЂ” Rous-
- •318. Education of the Senses. ВЂ” The grand preoccupa-
- •324. Excellent Precepts on Method. ВЂ” At least in the
- •300 The history of pedagogy.
- •333. The Savoyard Vicar's Profession of Faith. ВЂ”
- •334. Sophie and the Education of "Women. ВЂ” The weak-
- •342. Preliminary Lessons. ВЂ” We shall quote, without
- •Value of certain portions of them. The general characteris-
- •344. Othek Parts of the Course of Study. ВЂ” It
- •345. Personal Reflection. ВЂ” What we have said of Con-
- •346. Excessive Devotion Criticised. ВЂ” What beautiful
- •375. Expulsion of the Jesuits (1764). ВЂ” The causes of
- •It would be interesting to pursue this study, and to collect
- •380. Secularization of Education. ВЂ” As a matter of
- •1708, " That fathers who feel an emotion that an ecclesiastic
- •Inevitable, while it shall be entrusted to persons who have
- •382. Intuitive and Natural Instruction. ВЂ” a pupil of
- •395. Aristocratic Prejudices. ВЂ” That which we would
- •Ital?" And he adds that " the only means for attaining an
- •414. Mirabeau (1749-1791). ВЂ” From the first days of
- •430. The Legislative Assembly and Condorcet. ВЂ” Of
- •It is necessary that women should be instructed : 1 . In order
- •467. Pedagogical Methods. ВЂ” Lakanal had given much
- •Versational lessons.
- •498. How Gertrude teaches her Children. ВЂ” It is
- •509. The Institute at Yverdun (1805-1825).ВЂ” In 1803
I -s •
^
fe.ilnlu
THE LIBRARY
OF
THE UNIVERSITY
OF CALIFORNIA
LOS ANGELES
THE
HISTORY OF PEDAGOGY.
BY
GABRIEL COMPAYRE,
Deputy, Doctor op Letters, and Professor in the Normal School
of fontenay-aux-roses.
TRANSLATED, WITH AN INTRODUCTION,
NOTES. AND AN INDEX,
BY
W. H. PAYNE, A.M.,
Chancellor of the University of Nashville, and President of the
State Normal College; late Professor of the Science and the
Art of Teaching in the University of Michigan.
BOSTON:
D. C. HEATH & COMPANY.
1891.
Coptbight, Sept. 30, 1885,
By W. H PAYNE.
J. S, Cushinq & Co,. Printers, Boston.
:
ВЈ73AВЈ
TABLE OF CONTENTS.
PAGE
Translator's Preface v-vii
Introduction ix-xxii
Chapter I. — Education in Antiquity 1-16
Chapter II. — Education among the Greeks 17-42
Chapter III. — Education at Rome 43-60
Chapter IV. — The Early Christians and the Middle Age. . . 61-82
Chapter V. — The Renaissance and the Theories of Educa-
tion in the Sixteenth Century. — Erasmus,
Rabelais, and Montaigne 83-111
Chapter VI. — Protestantism and Primary Instruction. —
Luther and Comenius 112-137
Chapter VII. — The Teaching Congregations. — Jesuits and
Jansenists 138-163
Chapter VIII. — Fcnelon 164-186
Chapter IX. — The Philosophers of the Seventeenth Century.
— Descartes, Malebranche, and Locke 187-211
Chapter X. — The Education of Women in the Seventeenth
Century. — Jacqueline Pascal and Ma-
dame de Maintenon 212-231
Chaptek XI. — Rollin 232-252
Chapter XII. — Catholicism and Primary Instruction. — La
Salle and the Brethren of the Christian
Schools 263-278
1816228
iv TABLE OF CONTENTS.
PAGE
Chapter XIII. — Rousseau and the Emile 278-310
Chapter XIV. — The Philosophers of the Eighteenth Cen-
tury. — Condillac, Diderot, Helvetius,
and Kant 311-339
Chapter XV. — The Origin of Lay and National Education.
— La Chalotais and Rolland 340-361
Chapter XVI. — The Revolution. — Mirabeau, Talleyrand,
and Condorcet 362-389
Chapter XVII. — The Convention. — Lepelletier Saint-Far-
geau, Lakanal, and Daunou 390-412
Chapter XVIII. — Pestalozzi 413-445
Chapter XIX. — The Successors of Pestalozzi. — Froebel
and the Pere Girard 446-477
Chapter XX. — Women as Educators 478-507
Chapter XXI. — The Theory and Practice of Education in
the Nineteenth Century 508-534
Chapter XXII. — The Science of Education. — Herbert Spen-
cer, Alexander Bain, Channing, and
Horace Mann 535-570
Appendix 571-575
Index 577-598
TRANSLATORS PREFACE.
rj^HE two considerations that have chiefly influenced me in
making this translation are the following : —
1. Of the three phases of educational study, the prac-
tical, the theoretical, and the historical, the last, as proved
by the number of works written on the subject, has received
but very little attention from English and American teach-
ers ; and yet, if we allow that a teacher should first of all
be a man of culture, and that an invaluable factor in his
professional education is a knowledge of what has hitherto
been done within his field of activity, there are the best of
reasons why the claims of this study should be urged upon
the teaching profession. For giving breadth of view,
judicial candor, and steadiness of purpose, nothing more
helpful can be commended to the teacher than a critical
survey of the manifold experiments and experiences in
educational practice. The acutest thinkers of all the ages
have worked at the solution of the educational problem, and
the educating art has been practised under every variety of
conditions, civil, social, religious, philosophic, and ethnic.
Is it not time for us to review these experiments, as the
very best condition for advancing surely and steadily?
2. The almost complete neglect of this study among us
has been due, in great measure, to the fact that there have
vi translator's preface.
been no books on the subject at all adapted to the ends to
be attained. A dry, scrappy, and incomplete narration of
facts can end only in bewilderment and in blunting the taste
for this species of inquiry. The desirable thing has been
a book that is comprehensive without being tedious, whose
treatment is articulate and clear, and that is pervaded by a
critical insight at once catholic and accurate. Some years
ago I read with the keenest admiration, the Histoire Critique
des Doctrines de V Education en France depuis le Seizieme
/Sie'cle, by Gabriel Compayre' (Paris, 1879) ; and it seemed
to me a model, in matter and method, for a general history
of education. Within a recent period Monsieur Compayre
has transformed this Histoire Critique into such a general
history of education, under the title Histoire de la Pedagogic.
In this book all the characteristics of the earlier work have
been preserved, and it represents to my own mind very
nearly the ideal of the treatise that is needed by the teach-
ing profession of this country.
The reader will observe the distinction made by Monsieur
Compayre' between Pedagogy and Education. Though our
nomenclature does not sanction this distinction, and though
I prefer to give to the term Pedagogy a different connota-
tion, I have felt bound on moral grounds to preserve Mon-
sieur Compayr6's use of these terms wherever the context
would sanction it.
It seems mere squeamishness to object to the use of the
word Pedagogy on account of historical associations. The
fact that this term is in reputable use in German, French,
translator's preface. vii
and Italian educational literature, is a sufficient guaranty
that we may use it without danger. With us, the term
Pedagogics seems to be employed as a synonym for Peda-
gogy. It would seem to me better to follow continental
usage, and restrict the term Pedagogy to the art or practice
of education, and Pedagogics to the correlative science.
I feel under special obligations to Monsieur CompayrВЈ,
aud to his publisher, Monsieur Paul Delaplane, for their
courteous permission to publish this translation. I am also
greatly indebted to nry friend, Mr. C. E. Lowrey, Ph.D., for
material aid in important details of my work.
W. H. PAYNE.
University of Michigan,
Jan. 4. 1880.
The issue of a second edition has permitted a careful
revision of the translation and the correction of several
verbal errors. In subsequent editions, no effort will be
spared by the translator and his publishers to make this
volume worthy of the favor with which it has been received
by the educational public.
W. II. P.
Aug. 1, 1886.
INTRODUCTION.
"What a Complete History op Education would be. —
In writing an elementary history of pedagogy, I do not
pretend to write a history of education. Pedagogy and
education, like logic and science, or like rhetoric and
eloquence, are different though analogous things.
What would a complete history of education not
include? It would embrace, in its vast developments,
the entire record of the intellectual and moral culture
of mankind at all periods and in all countries. It would
be a resumt of the life of humanity in its diverse man-
ifestations, literary iind scientific, religious and political.
It would determine the causes, so numerous and so diverse,
which act upon the characters of men, and which, modi-
fying a common endowment, produce beings as different
as are a contemporary of Pericles and a modern Euro-
pean, a Frenchman of the middle ages and a Frenchman
subsequent to the Revolution.
In fact, there is not only an education, properly so called,
that which is given in schools and which proceeds from
the direct action of teachers, but there is a natural educa-
tion, which we receive without our knowledge or will,
X INTRODUCTION.
through the influence of the social environment in which
we live. There are what a philosopher of the day has
ingeniously called the occult coadjutors of education, —
climate, race, manners, social condition, political institu-
tions, religious beliefs. If a man of the nineteenth cen-
tury is very unlike a man of the seventeenth century, it
is not merely because the first was educated in a Lycee
of the University and the other in a college of the
Jesuits ; it is also because in the atmosphere in which
they have been enveloped they have contracted differ-
ent habits of mind and heart ; it is because they have
grown up under different laws, under a different social
and political regime; because they have been nurtured
by a different philosophy and a different religion. Upon
that delicate and variable composition known as the human
soul, how many forces which we do not suspect have left
their imprint ! How many unobserved and latent causes
are involved in our virtues and in our faults ! The con-
scious and determined influence of the teacher is not,
perhaps, the most potent. In conjunction with him are
at work, obscurely but effectively, innumerable agents,
besides personal effort and what is produced by the original
energy of the individual.
We see what a history of education would be : a sort
of philosophy of history, to which nothing would be for-
eign, and which would scrutinize in its most varied and
most trifling causes, as well as in its most profound sources,
the moral life of humanity.
Introduction. XI
What an Elementary History of Pedagogy should
be. — Wholly different is the limited and modest purpose
of history of pedagogy, -which proposes merely to set
forth the doctrines and the methods of educators properly
so called. In this more limited sense, education is reduced
to the premeditated action which the will of one man
exercises over other men in order to instruct them and
train them. It is the reflective auxiliary of the natural
development of the human soul. To what can be done
by nature and by the blind and fatal influences which
sport with human destiny, education adds the concurrence
of art, that is, of the reason, attentive and self-possessed,
which voluntarily and consciously applies to the training
of the soul principles whose truth has been recognized,
and methods whose efficiency has been tested by expe-
rience.
Even thus limited, the history of pedagogy still presents
to our inquiry a vast field to be explored. There is scarcely
vi subject that has provoked to the same degree as educa-
tion the best efforts of human thinking. Note the cata-
logue of educational works published in French, which
Buisson has recently prepared. 1 Though incomplete, this
list contains not less than two thousand titles ; and prob-
ably educational activity has been more fruitful, and has
been given a still greater extension in Germany than in
France. This activity is due to the fact, first of all, that
1 See the Dictionnaire de P( : tla<i<>!/ic, by F. Buisson, Article Bibliogra-
phic.
xii INTRODUCTION.
educational questions, brought into fresh notice with each
generation, exercise over the minds of men an irresistible
and perennial attraction ; and also to the fact that parent-
hood inspires a taste for such inquiries, and, a thing thai
is not always fortunate, leads to the assumption of some
competence in such matters ; and finally to the very nature
of educational problems, which are not to be solved by
abstract and independent reasoning, after the fashion of
mathematical problems, but which, vitally related to the
nature and the destiny of man, change and vary with the
fluctuations of the psychological and the moral doctrines
of which they are but the consequences. To different
systems of psychology correspond different systems of
education. An idealist, like Malebranche, will not reason
upon education after the manner of a sensationalist like
Locke. In the same way there is in every system of morals
the germ of a characteristic and original system of educa-
tion. A mystic, like Gersou, will not assign to education
the same end as a practical and positive writer like Herbert
Spencer. Hence a very great diversity in systems, or at
least an infinite variet}- in the shades of educational opinion.
Still farther, educational activity may manifest itself in
different ways, either in doctrines and theories or in
methods and practical applications. The historian of ped-
agogy has not merely to make known the general concep-
tions which the philosophers of education have in turn
submitted to the approbation of men. If he wishes to
make his work complete, he must give a detailed account