
- •Background to Intercultural Communication
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
- •Intercultural
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
- •Intercultural
- •Part 1 Introduction and Background to Intercultural Communication
- •Chapter 2 Background to Intercultural Communication
Chapter
Background to Intercultural Communication
After completing this chapter, you should be able to
1. Identify the perceptual processes involved in interpreting intercultural
messages
2. Distinguish between content and relationship dimensions of an intercultural
communication situation
3. Describe the attribution process and specific negative perceptual processes
indicated in the chapter
4. Discuss a brief and selected history accounting for the development of the
field of intercultural communication
Objectives
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Axioms behind
Intercultural
Communication
lntercultural Communication Assumes the Perception of Difference
This chapter examines the background to intercultural communication, starting with assumptions about intercultural communication and concluding with a selected history of the development of intercultural communication. The under-girding variables of intercultural communication appear throughout the text. This chapter explores the fundamental beginning points, called axioms, that form the foundational principles concerning intercultural communication.
The axioms behind intercultural communication remind us how important it is to examine why we think about and act toward individuals and groups as we do.
Communication existing in a climate of cultural differences is a presupposition for the entire range of intercultural principles. The process begins with the perception that differences exist (Prosser 1978). Consequently, we focus on the message linkage between individuals or groups from two different cultural situations. There are a number of antecedents and consequences to that interaction, but it is the bridging of the intercultural gap that gives intercultural communication its fullest meaning.
The principle of difference implies that people often do not immediately share norms, thought patterns, structures, and systems. However, dealing with cultural differences alone and studying cross-cultural comparisons, while valuable, do not get to the point of contact and communication (Kim 1984).
Rather, it is precisely the perception of difference that explains communication tendencies. We may be motivated to avoid intercultural interactions when confrontation with difference becomes uncomfortable for us. On the other hand, an effective intercultural communicator recognizes difference as a positive opportunity to overcome misunderstanding and poor communication. The difference, once recognized, can motivate positive or negative "drives." To be successful in intercultural relationships, we must recognize differences as resources. An exact copy of ourselves can prove only to multiply our own flaws—the differences of others can provide a renewed resource of insight.
Seeing "difference" is a central facet to the intercultural communication model in chapter 1 involving perception—at the core is how individuals decide on similarity or dissimilarity. When they perceive "difference," the dissimilarity can be explained by three screening filters by which communicators size up each other. A form of distinguishing occurs. That is, social categorization leads to mental and emotional associations across three assessments: differences in culture or group, differences in personality, and differences in the way two people might view their particular interpersonal relationship. How does all this influence our practical communication?
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